This database, Vestal virgins were women priestesses to the goddess of Hearth, Vesta, in Ancient Rome. http://cof.quantumfuturegroup.org/events/5616. In this way, the Vestal Virgin was not buried alive but was simply sent to a room with some provisions, where she would die a natural death. The 11th century Byzantine historian George Kedrenos is the only extant source for the claim that prior to Priscus, the Roman King Numa Pompilius had instituted death by stoning for unchaste Vestal Virgins, and that it was Priscus who changed the punishment into that of live burial. Similarly Postumia, who though innocent according to Livy was tried for unchastity with suspicions being aroused through her immodest attire and less than maidenly manner. Nor did the “sacrifice” these women were making go unnoticed or unrewarded. The man who violated her was sentenced to death by whipping. Vestal virgins took a vow of chastity, which lasted for their full term of office, 30 years. Rather, I think it was a punishment that the ancients believed fit the crime, even though the crime is one that to our 21st century sensibilities isn’t a crime at all. Licinia (flourished 1st century BC), who was supposedly courted by her kinsman, the so-called “triumvir” Marcus Licinius Crassus, who in fact wanted her property. Ancient biographies are carefully constructed in a way that emphasizes the information that the author sees as most important. These Vestals took a thirty year vow of chaste service to the goddess. before you make use of this Database. They tended the sacred flame. To prevent this from happening, an order of Vestal priestesses was created to keep the eternal flame alight in Vesta’s temple. Now Licinia was the owner of a pleasant villa in the suburbs which Crassus wished to get at a low price, and it was for this reason that he was forever hovering about the woman and paying his court to her, until he fell under the abominable suspicion. Of course, that isn’t how it happened. Most scholars agree that this specific punishment was used because no Roman wanted to be directly responsible for a Vestal's death, though there may be a connection between burying a Vestal alive and the goddess Vesta's connection to the earth. Let’s be honest. To solve this problem, the Romans buried the offending priestess with a nominal quantity of food and other provisions, not to prolong her punishment, but so that the Vestal would not technically be buried in the city, but instead descend into a “habitable room”. : The Vestal Virgins were those who tended the sacred fire at the temple of the goddess Vesta in Rome. According to Livy, Numa introduced the Vestals and assigned them salaries from the public treasury. He would be flogged and publically executed. This relationship gave rise to rumors. Postumia was sternly warned “to leave her sports, taunts and merry conceits.” Aemilia, Licinia, and Martia were executed after being denounced by the servant of a barbarian horseman. page for info on data we are building upon. I’ve always believed that the Vestal Order was an early vehicle for feminism and were it not for the intolerance of early Christians who found themselves in positions of power, I suspect it would have expanded its influence and relevance to advance the status of women in the ancient world. Kroppenberg, Inge, “Law, Religion and Constitution of the Vestal Virgins,” Law and Literature, 22, 3, 2010, pp. She was found guilty of unchastity and buried alive. (They also got a loaf of bread in their tomb, not that that would be a great comfort.) It’s a pretty dramatic image: a young woman being thrown into a shallow grave and trying to claw her way out while dirt is being piled on top of her. BRIDES OF ROME: A NOVEL OF THE VESTAL VIRGINS. 91–69 BC, recorded as a Vestal during the trial of her brother in 69 BC, but she would have begun her service before her father’s death in 91. Any sexual relationship with a citizen was therefore considered to be incestum and an act of treason. Some chose to marry—as rich, well-connected women they were certainly desirable wives—but many chose to stay with the order. There a small vault underground had been previously prepared, containing a couch, a lamp, and a table with a little food. After all, the more Vesta approved of them, the more likely it was that she would continue to guard Rome and her people. Spilling the blood of a Vestal was forbidden though and under Roman law, no person was to be buried within the city, which meant that the Romans had to get creative. The actual manner of the procession to Campus Scleretatus has been described like this: When condemned by the college of pontifices, she was stripped of her vittae and other badges of office, was scourged, was attired like a corpse, placed in a close litter, and borne through the forum attended by her weeping kindred, with all the ceremonies of a real funeral, to a rising ground called the Campus Sceleratus. In the writings of Suetonius and Pliny, we can see that the vow of chastity was becoming irrelevant to the order, society and those in power, particularly during the reigns of Vespasian and Titus. ) If a Vestal Virgin failed in her duties, she was severely beaten and the punishment for loss of virginity was being buried alive, though other, worse, punishments were sometimes given such as having molten lead poured down one's throat. Vestal Virgins, in Roman religion, six priestesses, representing the daughters of the royal house, who tended the state cult of Vesta, the goddess of the hearth.The cult is believed to date to the 7th century bc; like other non-Christian cults, it was banned in ad 394 by Theodosius I. Plutarch attributes the founding of the Temple of Vesta to … Dionysius also relates the belief that live burial was instituted by the Roman king Tarquinius Priscus, and inflicted this punishment on the priestess Pinaria. 70, (1980), pp. The chief rules prescribed them were, to vow the strictest chastity for the space of thirty years. Vesta, goddess of the home and hearth, is symbolized by and resides in her sacred fire. The main duty they must perform was to guard the fire of Vesta. Convicted vestals Aurelia Severa, Clodia Laeta, and Pomponia Rufina were buried alive, while Cannutia Crescentina managed to commit suicide before that happened by leaping from the roof of her family’s house. It was considered a sacrilege to kill a Vestal, so those who were found guilty of incestum (breaking their vow of chastity) were taken to the Campus Sceleratus or "evil field" just inside the city walls of Rome where they descended a ladder into a subterranean pit. The Chronicle of the Fall of the Roman Empire Fonteia, served ca. And when the executioner offered her his hand, she shrunk from it, and turned away with disgust; spurning the foul contact from her person, chaste, pure, and holy: and with all the deportment of modest grace, she scrupulously endeavoured to perish with propriety and decorum. After being condemned by the college of pontifices, a Vestal’s executioners would prepare for her a very small vault in the ground, usually containing a couch and small amount of food and water. But whipping with rods sometimes preceded the immuration as was done to Urbinia in 471 BC. Read about the Vestals in BRIDES OF ROME: A NOVEL OF THE VESTAL VIRGINS. By guarding the flame, the Vestals ensured the pax deorum—the peaceful contract between the gods and humankind—would remain unbroken. I think so. More specifically, the text focuses on the roles of Vest… Moreover, she would die willingly. The 2nd- century antiquarian Aulus Gellius writes that the first Vestal taken from her parents was led away in hand by Numa. It is thought she converted to Christianity before her death. The Emperor Domitian imposed strict morality laws on all women, and he had four out of the six Vestals tried for breaking their vows. Such an assumption is a lazy way to look at history: it looks through a 21st century lens, which often includes a hypersensitivity toward gender issues, and fails to truly put these things into historical or social context. You can't shed the blood of a Vestal Virgin without angering the gods. The Vestal Order was Rome’s only full-time, state-funded priesthood. Aemilia, Licinia and Marcia were Roman vestal Virgins, who were prosecuted for having broken the vow of chastity in a famous case in 115-113 BC. After their thirty years of service, they were free to leave the order as wealthy women. Oxford: Routledge, 2006. They were given enough food, water and light to last a few days. According to Livy, Rhea Silvia, the mother of Romulus and Remus, had been forced to become a Vestal Virgin, and when she gave birth to the twins, it is stated that she was merely loaded down with chains and cast into prison, her babies put into the river. It also granted them special favor to petition Vesta to protect Rome, particularly during times of crisis. Their virginity was therefore not an attempt to control their lives, but rather a consequence of the condition required to do their job and attract the goddess’s good graces. Finally, some people automatically assume this punishment—along with the vow of chastity itself—was a misogynistic way to control female sexuality. Vesta, goddess of the home and hearth, is symbolized by and resides in her sacred fire. Marcia, who was accused of only one offence, and Licinia, who was accused of many, were at first acquitted by the pontifices, but were retried by the praetor and jurist Lucius Cassius Longinus Ravilla (consul 127 BC), and condemned to death. The QFG Historical Database is a research project undertaken by Their men would be slaughtered, their women and children violated and enslaved, and their entire way of life destroyed. 563–601. Or the Chastity of Women and the Safety of the Roman State”, American Journal of Philology, Vol. Although their number never exceeded six at a given time, the Vestal Virgins of Rome have been a focus of fascination for dozens of centuries. But back to the punishment of being buried alive. 20 Peck, Harry Thurston, Harpers Dictionary of Classical Antiquities (1898). In 73BC she was acquitted of incestum with Lucius Sergius Catilina. The rione takes its name by the ruins of the Castrum Praetorium, the barracks of the Praetorian Guard, included in the Aurelian Walls. Choosing suitable priestesses for this duty was essential. Vestals lived a life of luxury, privilege and relative independence. The paramour of a guilty Vestal was whipped to death in the Forum Boarium or on the Comitium. The charges were almost certainly trumped up, and may have been politically motivated. Cassius Dio credits no fewer than three Vestals with execution for unchastity in 114 BCE — but one might note that this is a period of deepening class tension in Rome in the aftermath of the Gracchi. 418 – 439. One wonders if carnal indulgences were merely a pretext to purge Aemilia, Licinia, and Marcia for the wrong politics. YourTango may earn an affiliate commission if you buy something through links featured in this article. A few years later, to general rejoicing, Emperor Caracalla was … These eruptions of rage against women reveal a profound fear at the core of Roman society. A Vestal who broke this vow was punished by being buried alive. Was it motivated by misogyny? I suppose that is why Vesta’s fire continues to illuminate homes in the New World as it did in the Old World. They were influential in the political sphere and were venerated by society at large. They were given special privileges and entrances to games, theater shows, and other events Read about the ancient Vestal order in BRIDES OF ROME: A NOVEL OF THE VESTAL VIRGINS and watch the book trailer here. Beard, Mary, “The Sexual Status of Vestal Virgins,” The Journal of Roman Studies, Vol. Who can blame people for going there? Please view our The vestal virgins vowed chastity, and if any was broken, they were buried alive, by a law of Numa Pompilius their founder. Visit NewVesta.com for more info. The following is a description of the ancient Roman style of … My goal here is merely to make us re-think the knee-jerk assumptions we make when we look at Vestal practices and punishments. The ancient Romans believed that Vesta’s fire guarded their world, families and lives, and that if the fire went out, Rome would fall to invading barbarian armies. Fabia, chief Vestal (b ca 98–97 BC; fl. In Rome, most people were buried outside the city, but the Vestal Virgins were allowed to be buried inside the city, which was an honor. 12–27. Legal Notice Vesta, goddess of the home and hearth, is symbolized by and resides in her sacred fire. (in short "QFG") under the supervision of senior executive editor No one knows whether they were guilty or not. I’ve been studying the Vestals for decades, and it would take volumes to cover it in a comprehensive way. This absolved the Roman people of guilt for their death. The grim procession to this “room” is described in a nineteenth-century book, A School Dictionary of Greek and Roman Antiquities: Laura Knight-Jadczyk The punishment for violating the oath of celibacy was immurement, to be buried alive in the Campus Sceleratus ("Evil Field") in an underground chamber near the Colline Gate supplied with a … (2004), pp. Because Vesta is a virgin goddess, virgin girls were selected as priestesses. Jumping back to ancient times, Roman women, like in any other patriarchal society were once only identified with the perceived role of nurturing, bearing children and perform homely duties. 4. After this term was completed, they had liberty to leave the order. See also our But none of their tombs have ever been discovered, they have found 1 … In antiquity, her fire burned in Roman homes as well as in the … The chastity of the Vestals was considered to have a direct bearing on the health of the Roman state. I don’t think so. Dionysius of Halicarnassus claims that the earliest Vestals at Alba Longa were whipped and “put to death” for breaking their vows of celibacy, and that their offspring were to be thrown into the river. Another misconception is that being buried alive was a common occurrence. War, Vestal Virgins, and Live Burials in the Roman Republic The life of Claudia the Vestal Virgin, as portrayed in Roman Women, a collection edited by Augusto Fraschetti and the story by John Scheid, largely focuses on the roles of women in society. Three were found guilty and buried alive. 50 BC), admitted to the order in 80 BC, half-sister of Terentia (Cicero’s first wife), and a wife of Dolabella who later married her niece Tullia; she was probably mother of the later consul of that name. Chosen by lot from a group of specially selected, physically impeccable girls with two living parents, a Vestal entered the Order between her sixth and tenth year and was sworn to thirty years of chastity and demending service. The pontifex maximus, having lifted up his hands to heaven and uttered a secret prayer, opened the litter, led forth the culprit, and placing her on the steps of the ladder which gave access to the subterranean cell, delivered her over to the common executioner and his assistants, who conducted her down, drew up the ladder, and having filled the pit with earth until the surface was level with the surrounding ground, left her to perish deprived of all the tributes of respect usually paid to the spirits of the departed. Again, it was believed this gave them special ability to perform Vesta’s rites. But he did not let Licinia go until he had acquired her property.” Licinia became a Vestal in 85 BC and remained a Vestal until 61 BC. Titus Flavius Domitianus, Domitian, was born October 24, 51 CE on Pomegranate Street in the sixth district of Rome, youngest son of the future emperor Vespasian (64 -79 CE); his mother, Flavia Domitillia Major, died in his youth. Because a Vestal’s virginity was thought to be directly correlated to the sacred burning of the fire, if the fire were extinguished it might be assumed that either the Vestal had acted wrongly or that the vestal had simply neglected her duties. After all, the Vestal Order has always been a proud one that is able to both initiate and adapt to change. focuses on a chronological and categorized collection of various environmental and social events that accompanied the Fall of the Roman Empire. The project's main effort is to survey ancient and modern texts and to extract excerpts describing various relevant events for analysis and mapping. Unlike his much older brother, Titus, he did not share in the court education, although many considered him bright. It has been suggested that Vestals were used as scapegoats in times of great crisis. Stable URL: The style and technique in which a biography is written can largely impact the moral or meaningful information that the audience finds significant. In December o… In 113, there was the above mentioned trial and execution (buried alive) of Vestal Virgins. O Vesta, if I have always brought pure hands to your secret services, make it so now that with this sieve I shall be able to draw water from the Tiber and bring it to Your temple. : … Quantum Future Group Inc. Not so. Ancient tradition required that an unchaste Vestal be buried alive within the city, that being the only way to kill her without spilling her blood, which was forbidden. It’s also worth noting that the Vestal’s male lover didn’t fare any better than she did. : If they lost their sacred virginity, they suffered the punishment of being buried alive. But like any social change, this one was destined to move forward in stops and starts—and its biggest "stop" was the violence and oppression committed against the Vestal Order not by the polytheistic establishment, but by the first Christian emperors whose androcentric and monotheistic religion demanded the total destruction of a socio-religious order that elevated the status of women. However, it was also illegal to bury anyone within the city limits. Hestia: Vestal virgins and Nuns. Notes and Sources: Why didn’t Rhea get buried alive, you ask? The final decision was the responsibility of the Pontifex Maximus, or the head of the pontifical college, as opposed to a judicial body. However, this practice contradicted the Roman law that no person might be buried within the city. In 483 BC, following a series of portents, and advice from the soothsayers that the religious ceremonies were not being duly attended to, the vestal virgin Oppia was found guilty of a breach of chastity and punished. Castro Pretorio is the 18th rione of Rome (Italy), identified by the initials R. XVIII, and it is located within the Municipio I. Indeed, there is evidence that the Vestal Order itself was challenging this as early as the 1st century CE. The Vestal Tuccia was accused of fornication, but she carried water in a sieve to prove her chastity. While the Order of the Vestals was in existence for over one thousand years there are only ten recorded convictions for unchastity and these trials all took place at times of political crisis for the Roman state. Aemilia (d. 114 BC), Marcia (d. 114 BC), and Licinia (d. 114 - 113 BC), accused of multiple acts of incestum (violations of their vows of chastity). Rome’s Vestal Virgins. Plutarch says: “And yet when he was further on in years, he was accused of criminal intimacy with Licinia, one of the Vestal virgins and Licinia was formally prosecuted by a certain Plotius. Some cleared themselves through ordeals. This problem was overcome by providing the condemned priestess with a little food and water. A few Vestals were acquitted. Oppia was a Vestal Virgin in the early republic. Moreover, the emperors of the early empire granted "Vestal privileges" to female family members, thus freeing them from the patria potestas. She would then technically die in a habitable room and not a death chamber. The good girl Vestals were allowed to be buried within the 'Walls of Rome' (a very high honor). In antiquity, her fire burned in Roman homes as well as in the … As Lindner points out, the story about Vestals being buried alive is told to all visitors to Rome (including myself). An unchaste Vestal had to be buried alive as it was not permitted to spill the blood of a Vestal Virgin. Talk about a technicality. Emperor Domitian sent the chief Vestal, Cornelia, to be buried alive on a charge of breaking her vows of virginity, but didn’t allow her to defend herself. (Although considering the limited rights and choices most women had at this time, being a Vestal may have been more of a blessing than a sacrifice.) Despite the resurgence and richness of the Vesta tradition, many people who think "Vestal Virgin" still think of one thing: the fact that Vestals who broke their vow of chaste service to the goddess were buried alive. [1] And in a way it was his avarice that absolved him from the charge of corrupting the Vestal, and he was acquitted by the judges. https://en.wikipedia.org/wiki/Vestal_Virg... Editorial comment by Laura Knight-Jadczyk. This put them in a state of purity that was deemed patently suitable to approach a virgin goddess. Pliny the Younger was convinced that Cornelia, who as Virgo Maxima was buried alive at the orders of emperor Domitian, was innocent of the charges of unchastity, and he describes how she sought to keep her dignity intact when she descended into the chamber: …when she was let down into the subterraneous chamber, and her robe had caught in descending, she turned round and gathered it up. This article is by no means an exhaustive look at the Vestal Order. Aemilia, who had supposedly led the two others to follow her example, was condemned outright. just within the city walls, close to the Colline gate. The prosecution offered two Sibylline prophecies in support of the final verdicts.
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